Free PDF Twilight of the Idols and the Antichrist, by Friedrich Nietzsche

Free PDF Twilight of the Idols and the Antichrist, by Friedrich Nietzsche

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Twilight of the Idols and the Antichrist, by Friedrich Nietzsche

Twilight of the Idols and the Antichrist, by Friedrich Nietzsche


Twilight of the Idols and the Antichrist, by Friedrich Nietzsche


Free PDF Twilight of the Idols and the Antichrist, by Friedrich Nietzsche

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Twilight of the Idols and the Antichrist, by Friedrich Nietzsche

About the Author

Friedrich Nietzsche (1844–1900) was a nineteenth-century German-born philosopher and classical philologist. He wrote critical texts on religion, morality, contemporary culture, philosophy, and science, using a distinctive German language style. In 1889 he exhibited symptoms of insanity and lived his remaining years in the care of his mother and sister. His ideas exercised a major influence on several prominent European philosophers, including Martin Heidegger, Albert Camus, and Jean-Paul Sartre.

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Product details

Audio CD: 1 pages

Publisher: Naxos and Blackstone Audio; Unabridged AUDIO edition (June 14, 2019)

Language: English

ISBN-10: 1982653868

ISBN-13: 978-1982653866

Product Dimensions:

5.2 x 5.7 inches

Shipping Weight: 8.3 ounces (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

44 customer reviews

Amazon Best Sellers Rank:

#3,243,140 in Books (See Top 100 in Books)

There is a lot of richness in Nietzsche that goes beyond him personally; there is a non-prejudicial way of using most of his ideas even though he took some past the point of skeptical self-control he advocated, to the extreme, to conviction, which he himself argued against.He asks us to be skeptics, but he takes his ideas to the extremes and by doing so distorts reality.That said, there was much to be interacted with seriously, to be thought about, to be learned from.i.e.1. Will to life (participation in the creation of reality, which is a dynamic process; deep joy [instinct] in that creation; a profundity of individual expression in that creation; bodily freedom, elevation of the body to praise; engagement with the pain-ecstasy of reality, of the ephemerality of every thing),2. The constant process of becoming (of reality, of morality, of the self), the idea that what is fixed is dead, is untrue. That all truth is unfinished.3. (Most of) his argument about the ways in which Christianity is detrimental, and its fraught causality. The anti-nature of its morality, of the concept of sin; the way it is anti-body, anti-nature, anti-knowledge, anti-reality. His attack on its anti-knowledge aspects was especially sharp and hilarious.4. The necessity of a constant revaluation of values.5. Our inability to call existence purposeful or not purposeful because of our being situated inside it, and thus the necessity of participating in it, for the sake of it as an aesthetic phenomenon; there is no purpose, or meaning, only freedom.6. His idea about fault and will, namely that causes are too infinite to be able to lay essential blame on the human condition, prefigures ideas about oppressor/oppressed relationships into which we are born by participating in society.But his embrace of inequality was fraught. He was right to say that ambition, the active assertion of the individual, creating beautifully, joyfully, unfettered, in a phrase, 'individual greatness,' is pushed down in Christianity ("He who loves his life will lose it, and he who hates his life will keep it for eternal life" - John). But where he becomes ridiculous, where he distorts the facts of reality, is in his characterization of 'equal rights.' He assumes a meritocracy in the absence of Christianity. Kyriarchy, hello? Yes to individual expression, no to his ridiculous stratified society of the 'spiritual,' the 'muscular,' and the 'mediocre.' Furthermore, rights for individuals are necessary for individual expression. I think he took the will to life, which is such a necessary concept, and turned it here into a will to domination. He didn't seem to realize that individual rights, human rights, are necessary pre-conditions for the truly great creators to appear.Lastly, he's a heck of a lot of fun. He's absolutely hilarious.

I finished this book while on the flight home for my grandma's funeral. Grandma was amazing, Neitzsche pessimistic and if you drink vodka while grieving and reading Neitzsche, it makes you want to cry on the airplane. I don't do brief well, and I just cannot

One must read Nietzsche. You cannot avoid these two essays.

There’s a reason that so much of Nietzsche’s work is glossed over by ‘academics’. This work puts that reason on full display.

This book was sooo interesting, I couldn't put it down. Despite being Christian or not, (I being in the latter category), it really shines new light on how you see the Christian faith, or any faith in general.

To read Nietzsch now is to know he is coming to his place in the sun at last. He was over 100 years ahead of his time, always a terrible thing for a genius.

This was my first adventure with Nietzsche. He is interesting but not fascinating. I bought and read it because I felt it filled a gap in my philosophy studies.

I keep this around as a reference, Nietzsche was a deep thinker, that's hard to deny, but that does not make him right? Right is a much tougher call and while this man's work is a classic, it can also be, classically off the mark in many different regards.

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